For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
– Ephesians 6:12
This is the second post of thoughts on the responsibility of Christians in what is undoubtedly the roughest year of my life time — if you haven’t already, read part one first. We live in a rural “red” neighborhood, surrounded by Trump signs, and we really have no choice but to try to reconcile the goodness we see in our neighbors, with the man most of them want for President. Its really challenging, because by no objective measure can Trump be called a good person.
Most of those we know who vote for him are not apologists — they acknowledge his faults, but maintain that his party is closest to their values. Whether those party’s values are most like Christ is debatable, but as someone who can’t vote, I can have empathy for the position they’re in. And I guess that’s where I’d like to start off:
Both sides will tell you they’re not being understood; they’ll bemoan the death of nuance in political conversation (even as their chosen leaders shout each other down). Many people from both ends of the political spectrum are capable of reasonable conversation, and of hearing the other’s viewpoint respectfully — but the national discourse obscures that rationality, the two-party system drives people to increasing polarization, and cognitive dissonance forces people to defend their choice rabidly. Mark 12:31 says “Love your neighbor as yourself” — a statement that requires you to feel for someone else; to understand their context, their fears and needs, their ideals and their goals. Empathy starts with acknowledging the validity of another’s viewpoint… even if you don’t agree with it.
Its tough for me to say this, and even tougher to do it, but for me, this means that it is counter-productive to write-off anyone with a Trump flag as an ignorant racist idiot (despite Trump’s gleeful courting of ignorant racist idiots.) Its also means that it is neither true, nor reasonable, for Christians to claim that anyone who votes for Biden is voting to kill babies. Every issue, idea and problem that a country is facing cannot be sorted into one of two buckets. And an earnest voter, forced to stack rank the issues, then choose a candidate that they hope and pray will aggregate to some over all-improvement, deserves respect, empathy and consideration.
If you’re an American and you earnestly believe that a vote for Trump has the most potential for Christ-like outcomes, this Canadian accepts you.
However, if you’re an American, driving in a Trump parade, shouting “Black Lives Don’t Matter”, then even the most enlightened person has grounds to condemn you. And that brings me to my next point.
If you have arrived at the decision that Trump is the best candidate to represent you on Christian issues, you must realize that you have chosen a man who is nothing like our Savior, that most of his personal positions are not found in the Bible, and that your rational is, at best, a matter of faith: you’re putting your faith in a deeply flawed human being on top of the faith that God’s providence will work good through that man’s sin. If you can get there, and keep your footing on that wobbly ground, then fine — but you don’t get to attack others who don’t share your belief system, haven’t rationalized this dumpster fire the same way as you, and who have legitimate complaints and fears about the outcome.
The issues on which Conservatives Christians are willing to extend themselves beyond science, politics or the general consensus are, by definition, issues of faith. Positions on how the earth was created, when life begins, how to help others find fulfillment and satisfaction in life — they can be looked at with a scientific lens, but for most of us, they’re going to boil down to what we believe. The Bible tells us that some people are not going to believe what we do, and while that sets us apart, it also gives us a responsibility — not to judge, but to love. If an omniscient God can love a sinful human, then what makes us think that we, as sinful humans, are entitled to hate other sinful humans?
Your leap of faith is not a reason to spite your neighbor. Your political party does not represent your Savior.
And finally, brothers and sisters, while we do believe there is a war going on, it is not a war against elected representatives, or your neighbor who votes for the other political party. The war is a spiritual one, and the lost are not foot soldiers for the devil — they are casualties of that war. When poor black communities cry out for justice, and your response is to condemn their sense of entitlement, you are on the wrong side of the spiritual battle. When women tell us dudes that their needs aren’t being represented in our systems, and your response is to accuse them of murder, then you are not practicing wisdom from above.
Again, this doesn’t mean that the world’s solutions are necessarily the right ones — but to shut down the conversation and brush aside all other perspectives as just being sinful, is to hypocritically claim that your faith automatically makes you right on every issue. Turns out Christians have a history of being wrong on important issues that they thought the Bible spoke to, but actually didn’t. Christians justified racism by saying black people were descended from Ham, and thus cursed — a horribly vile and sinful perspective that has caused more than a few centuries of problems. We put God-fearing but curious scientists in jail because their findings threatened our very human and very flawed understanding of Scripture…
So What is a Christian’s Role?
When I was young, my parents used to sneak off and watch a show called M*A*S*H. I didn’t know what it was about (although the theme song is permanently implanted in my brain) but my parents sure seemed to love it. As a parent now I understand they probably mostly just needed a few moments of grown-up humor, and a respite from the constant demands of young children. Recently, we started watching it ourselves — mostly for the same reasons.
The main characters in M*A*S*H are in a war — the Korean war, which continues to be a quagmire for the US even to this day. Set in a time of political upheaval, huge clashes between the American left and right, and generational tumult that largely pointed to a younger, more liberal voting block as being responsible for the moral decay of USA, M*A*S*H is interesting not because of the now-very-mild adult humor, but because of the responsibility of the main characters…
Regardless of what was happening in America, or the politics of the war, or the side a particular combatant was aligned with, when a wounded person arrived at the Mobile Army Surgical Hospital, the men and women of the unit dropped what they were doing to fight for the life and dignity of that human being. Personal opinions (or shenanigans) aside, they acted in a way that recognized the Imago Dei of every fallen solider.
Christians, this is us! We are in a war — but we know how it ends! And in this war, we are not called to be soldiers, we are called to be doctors. Our love for the lost does not permit any attack on their position. Our mercy for those in need does not allow us to label someone else as “other” or to treat them un-kindly. We don’t have to agree with them, we don’t have to condone sin, but we must be willing to lay down our opinions, our preferences, our fears, our projections of guilt — because our Savior laid down His life for ours, when we were the foulest of sinners. And even then, He did not condemn us.
There was a time when Christians were famous because of our mercy. There was a time when a hospital was a Christian ministry, when the greatest centers of socialized education were Christian, when caring for the poor was understood to be a Christian vocation. If your interpretation of the Bible is that those things are not the government’s responsibility, then show the world an alternative! Show the world that Christian love puts others first.
Maybe the world would be more interested in our ideas if we took the Trump signs off our lawns, and became known in our communities as people who love and serve others again.